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Online Journal of Issues in Nursing.
Available at
http://www.nursingworld.org/ojin/topic8/topic8_3.htm
WHISTLEBLOWING AS A FAILURE OF ORGANIZATIONAL
ETHICS
Introduction
"It [whistleblowing] is a position no one should be
in... It has consumed my life for two years."(Barry Adams, RN,
whistleblower, 11/3/98)
Case Study
In 1996, Barry Adams, a registered nurse (RN) working on a sub-acute
care unit in a New England hospital, blew the whistle on unsafe health
care practices that he observed in his work setting. Adams became
increasingly concerned about the quality, safety, and dignity of patient
care as the hospital implemented staffing cuts and cost containment
measures. He carefully documented unsafe practices and correlated these
with inadequate staffing and a lack of adequate supervision of
inexperienced nurses. There was an increased incidence of patient falls,
instances where patients were left to lie in their own urine and feces,
treatments not being completed, and serious medication errors. These
incidents resulted from a substantial increase in the nurses’ patient
assignments.
For three months Adams and other nurses followed precisely the process
outlined by the organization to communicate concerns to hospital
administrators. He soon realized that the administrators were not
interested in using the information he provided to correct the situation;
in fact, he was harshly criticized for collecting this information. He
then decided to proceed with a variation of the traditional saying: "If
it’s not documented, it’s not done" and, instead, adopted the approach:
"If it’s not done, document it!" Also, at one point he refused to take
narcotic orders from a technician working for a physician, citing that
this was against the US Nurse Practice Act.
Adams was threatened with the loss of his job and, in spite of previous
performance reviews that were excellent, he was eventually fired. He sued
and won his case (his attorney was an RN). The hospital appealed and lost
again. Five units of the hospital have since closed "for financial
reasons."
Whistleblowing and the Whistleblower
In an ethically responsible Organisation whistleblowing should not have to
occur because there would be internal procedures to address staff
concerns. Whistleblowing is a moral action of last resort
and that, under certain circumstances, it is not only appropriate, but
necessary. According to Dougherty
(1995), whistleblowing "refers to a warning issued by a
member or former member of an organization to the public about a serious
wrongdoing or danger created or concealed within the organization" (p.
2552). A genuine case of
whistleblowing requires the whistleblower to have utilized,
unsuccessfully, all appropriate channels within the organization to right
a wrong. Some would disagree with our account. Nielsen
(1997), for example, identified 12 ways that an individual could blow or
threaten to blow the whistle, and he uses the term "whistleblowing"
regardless of whether the revelation occurred internal or external to the
organization. Our definition is in keeping with a study conducted by Sellin
(1995) on patient advocacy within organizations that distinguished
whistleblowing from reporting. According to Sellin, participants tended to
view whistleblowing as an external action to an unresponsive organization
and reporting "more as an internal process, done through organizational
channels" (p. 23). Such was the situation with Barry Adams. He had
unsuccessfully exhausted all the internal channels of communication
regarding unsafe patient care and dangerously low staffing levels before
"going public."
When all is said and done, the
whistleblower must blow the whistle for the right moral reason and
reasoning.
It follows, therefore, that the
whistleblower must be carefully scrutinized. What are the
personal and the professional reputations of the whistleblower? What is
the motive driving the whistleblower? Is it to benefit the client or the
organization, or is it a need for attention or revenge? Is the
whistleblower's cause seen as legitimate and significant by trustworthy
colleagues and friends? Is the whistleblower aware of the potential
consequences of blowing the whistle and still willing to accept
responsibility for actions taken? In our case, Adams’ personal and
professional reputation were above reproach (21 persons attested to his
high integrity during the suit over his termination), and he blew the
whistle out of a concern for patient safety and staffing inadequacies. He
was aware of the consequences of his actions and willing to assume
responsibility for them.
As Adams discovered, blowing the whistle can be a life-altering
experience. The whistleblower who stops
an unethical practice in their organization and gets rewarded for the
behavior can feel a sense of deep accomplishment. The
whistleblower who attempts to stop an unethical practice in their organization and gets punished for it may have to live through many experiences, including, as Barry Adams experienced, the loss of his job and court proceedings.
Even if one does not lose one’s position, Hunt
(1995a, pp. 155-158) describes other troubling experiences such as broken
promises to do something about the unethical practice, isolation and
humiliation, formation of an "anti-you" group, organizational
stonewalling, questioning of one’s mental health, unusually close
observations of what one does and says, vindictive tactics to make one’s
work more difficult or insignificant, talk about so-called generous
severance packages, assassination of one’s character, disciplinary
hearings before one has had a chance to address one’s concerns, and
possible suspension. Adams experienced virtually all of the preceding
tactics. Not noted by Hunt, but most tragic of all, are those persons who
commit suicide because they tried to do what was morally right but could
not survive the harassment and threats to their selves. The preceding
tactics and situations are the result of an organization that has
profoundly lost its moral compass and has been ethically tainted to its
core.
Whistleblowing and Clashes of Values
What makes whistleblowing so difficult for all persons involved is the clash of values inherent in most cases of
whistleblowing. This clash of values may take many forms, for example,
loyalty to clients or to one’s own integrity versus loyalty to the
organization. But what is meant by personal integrity and by loyalty? By
personal integrity is meant that one is consistently true to one's moral
ideals and value system and is able to demonstrate this consistency in how
one lives their daily life. By loyalty is meant that one is steadfast in
allegiance to others and does not desert or betray others in their time of
need. Loyalty also suggests other virtues such as mutual respect, promise
keeping, and ability to keep confidences. In addition, one must remember
that at times loyalty can be blind or misplaced and, thus, ceases to be a
virtue because harm, rather than good, can come from it (Silva
& Synder, 1992). In Adams’ case, he placed loyalty to safe patient
care and his role as patient advocate over the profit motive of the
hospital.
Moral Justification for Whistleblowing
Whistleblowing should not be a capricious matter; a person's or an
organization's life or death may result from it. Thus, strong moral
justification must exist for blowing the whistle and, ideally, the
whistleblower should have an established reputation for high integrity
lest his or her personal characteristics detract from the issues. The
following are considered some necessary conditions that should be
established before one undertakes blowing the whistle and Adams met all of
them:
- The reason the whistleblower is blowing the whistle is because
they see a grave injustice or wrongdoing occurring in their
organization that has not been resolved despite using all appropriate
channels within the organization;
- The whistleblower morally justifies their course of action by
appeals to ethical theories, principles, or other components of ethics,
as well as relevant facts;
- The whistleblower thoroughly investigates the situation and is
confident that the facts are as they understand them;
- The whistleblower understands that their primary loyalty is to
client(s) unless other compelling moral reasons override this loyalty;
- The whistleblower ascertains that blowing the whistle most likely
will cause more good than harm to client(s); that is, clients will not
be retaliated against because of the whistleblowing; and
- The whistleblower understands the seriousness of their actions and
is ready to assume responsibility for them.
We agree with Hunt
(1995b) that whistleblowing represents a "multi-layered breakdown in
accountability" (p. xvii). Since the common welfare of citizens,
particularly in matters of health, is a goal of the health care
professions, whistleblowing affects health care institutions,
corporations, providers, and clients profoundly. At the core of the
whistleblowing issue lies accountability--public and private
organizational accountability, health care professional organizational
accountability, health care worker accountability, and consumer/client
accountability.
Professional Codes of Ethics for Nurses and Other Health Care
Providers
As reflected in the Adams case study, if nurses adhere strictly to the
Code’s directives they are often called upon to make personal and
professional sacrifices, including loss of employment. The Code calls for
nurses to be accountable professionals, yet fails to acknowledge that, in
reality, nurses have little power within the health care system. As Barry
Adams noted, "Why should nurses have to choose between carrying out the
behaviors called for in the [ANA] Code (trying to ensure safe, quality,
and dignified care for their patients) and providing for their
families?"
Whistleblowing and Organizational
Ethics
James
Rest (1986) proposes a four-step model for individual ethical decision
making that must:
- recognize a moral issue;
- make a moral judgment;
- resolve to place moral concerns ahead of other concerns; and
- act on the moral concern.
Agents faced with a moral dilemma have the greatest difficulty with the third step of Rest’s model. The difficulty comes, in part, from the recognition that agents who "blow the whistle" almost always suffer negative consequences (Seeger,
1997). For this reason, many workers are reluctant to report what they
know, especially if the person about whom they would report is a
supervisor or someone perceived to have greater standing in what is almost
always a hierarchical structure (Walsh-Bowers,
Rossiter, & Prilleltensky, 1996). Even when negative consequences
are not anticipated, moral agency in organizations can be
difficult because some "settings do not encourage understanding and
acting upon ethical issues as social and organizational in nature" (Walsh-Bowers,
et. al., 1996, p. 332).
Perhaps, as Silva
(1998) observes in the lead article of this issue, this is the reason that
HCOs have paid insufficient attention to the organizational dimension of
ethical issues. While biomedical issues have been a focus of attention for
more than 30 years, institutions have exhibited behavior that Silva calls
"the cart before the horse" and "the Band-Aid" phenomena. That is, HCOs
have tried to solve very difficult moral problems, such as those relating
to end of life issues or to distributive justice, before thinking through
the moral basis for their actions ("cart before the horse") and by trying
to locate responsibility for moral decisions only in a committee or
consultant ("the Band-Aid").
The "ethical climate" (Victor
& Cullen, 1997) of an organization is
the prevailing perception of the organization as reflected in the
organization’s practices and procedures. Because whistleblowing results from a
failure of organizational ethics, it is imperative for Organisations to
establish their ethical climates by identifying common values and beliefs
so that both employees and clients are able to recognize the
organization’s core values and to hold the organization accountable for
them. In large, complex settings, however, the
individuals employed by Organisations will hold a variety of moral perspectives,
generally reflective of the pluralistic society the Organisation serves. And whistleblowing results, in part, from a tension of values.
Part of that tension may stem from the diversity of moral beliefs held by
the staff. For example, while all employees may agree with a hospital’s
stated value that individuals be treated with dignity, some employees may
believe that a policy that allows a surrogate decision maker to remove
nutrition and hydration from a person in a persistent vegetative state is
inconsistent with that core value. Further, as Liedtka
(1991) points out,
the differing educational and socialization experiences of staff, coupled with the fact that the
primary focus of management has tended to rest on the health of the
organization, rather than the individual patient, suggests that
the potential for the development of differing value systems between
staff is high. (p. 15)
In the presence of multiple value systems, the occasions for
disagreement and misinterpretation are multiplied. Thus, it is the Organisation’s
responsibility to articulate the organization’s ethical climate distinct
from the individual beliefs held by staff members. In addition, it is
important to establish forums and procedures through which individual
members of the organization may challenge, in a constructive way,
institutional values and decisions made by other members of the
organization.
Robert
Potter (1996) defines organizational ethics as "the intentional use of
values to guide the decisions of a system" (p. 4). One approach to enhance
an organization’s efforts is for the organization to develop its own code
of conduct. They also must outline specific procedures for how a reported concern will
be addressed. There is no point for nurses to report concerns if nothing
is done with the information.
However, an institution’s culture is more than an
articulated mission statement. During the Tylenol contamination incident,
there was no doubt within the company about what action Johnson
& Johnson would undertake. Despite the fact that a recall of the
product cost millions of dollars, the corporate culture put doing the
right thing above earning profits unethically. This priority of doing right over
earning profits unethically was well known to all the employees of Johnson &
Johnson. As Sims
(1994) states, "the culture not only places constraints upon activities of
the organization and its members (cultural prohibitions), it also
prescribes what the organization and its members must do (cultural
imperatives). In short, the culture guides the activities of the
organization and its members" (p. 27). A telling observation by Jackall
(1988) is that unethical behavior in modern corporations is traceable more
to bureaucratic structures than to individual moral deficiencies.
Since the decision making process in HCOs is increasingly in the hands
of non-clinicians, an ethical culture which preserves the priority of
patient health over organizational health may be more difficult to find.
As Silva
(1998) has noted, an HCO must undertake a deliberate process to build an
ethics infrastructure. According to Potter
(1996), one way to achieve this infrastructure is through the evolution of
clinical ethics to organizational ethics. He states, "we will have to
learn how to integrate clinical and corporate aspects of bioethics. We
must learn how to maintain our skills of analysis of the patient/provider
relationship and, at the same time, account for the patient/system
relationship" (p. 7). While matters of billing and admission policy are
certainly part of this integration, they are only a small part of the
ethical climate of an organizational culture. In fact, if an HCO’s
organizational culture were as well known to its staff as Johnson &
Johnson’s ethics was known to its employees, statements of principle
governing billing and admissions would not be necessary except as
information for patients. The importance of an articulated organizational
ethics is captured by the analogy which identifies the ethical climate of
an organization with the character of an individual and the organizational
ethics processes within an organization with the conscience of an
individual (Spencer,
Mills, Rorty, & Werhane, forthcoming 1999).
As Spencer
et al. (1999) point out, effective organizational ethics encompasses
diverse ethical perspectives, including business, professional, and
clinical imperatives, each of which maintains its traditional stance. To
this we would add that the HCO must articulate and disseminate those
values which will be predominant so that ambiguities about priorities will
be eliminated (Sims,
1994). For example, an HCO might pronounce that meeting
patient needs comes before unethical profits. An HCO with an articulated ethical
climate and published procedures for resolving ethical disputes can
minimize the need for whistleblowing (Bok,
1980).
Summary Recommendations
Matters of
interpretation and concrete steps that organizations can take to ensure an
ethical environment that goes beyond mere compliance (Giblin
& Meaney, 1998). James
Rest (1986) proposes a four-step model for individual ethical decision
making; the individual must:
- recognize a moral issue;
- make a moral judgment;
- resolve to place moral concerns ahead of other concerns; and
- act on the moral concern.
These recommendations will never entirely eliminate the need for whistleblowing. There will always be some organizations that are concerned only with mere compliance and, therefore, lack the will to establish an ethical climate such as we have envisioned.
James J. Fletcher, PhD
jfletche@gmu.edu
James J. Fletcher received his BA from Iona College, his MA from
Marquette University, and his PhD from Indiana University. He is an
Associate Professor of Philosophy in the Department of Philosophy and
Religious Studies at George Mason University, Fairfax, Virginia. He has
been a member of the George Mason faculty since 1972 serving in a variety
of teaching and administrative capacities, including 15 years in the
Office of the Provost. He teaches courses in ethics, bioethics and
philosophy of technology. His current research interests in the area of
bioethics include organizational ethics for health care providers and end
of life issues. In addition, he has written and presented extensively on
higher education issues relating to faculty roles and rewards. He is the
Ethics Collaborator in the Office of Health Care Ethics in the College of
Nursing and Health Science. He also serves as a community member of the
Prince William Health Systems Bioethics Committee for which he provides
consultancies and educational programming.
Jeanne M. Sorrell, PhD, RN
jsorrell@gmu.edu
Jeanne Sorrell, PhD, RN is an Associate Professor in the College of
Nursing and Health Science at George Mason University. Dr. Sorrell
currently serves as Coordinator of the PhD in Nursing program and
Coordinator of Special Projects for the Office of Health Care Ethics. She
teaches courses in research and writing, as well as courses in the
Advanced Clinical Nursing and graduate Nursing Education Certificate
programs in the College. She has published articles on a variety of topics
related to writing, education, and research and is currently coordinating
the production of a videotape on Ethics of the Care of Persons with
Alzheimer’s Disease. Dr. Sorrell’s interest in the ethics of dementia is
also reflected in a current funded research project: Ethical Concerns in
the Diagnosis and Treatment of Dementia: Stories of Persons with
Alzheimer’s Disease and their Families.
Mary Cipriano Silva, PhD, RN, FAAN
msilva@gmu.edu
Dr. Silva received her BSN and MS from the Ohio State University, her
PhD from the University of Maryland, and her post doctorate in health care
ethics from Georgetown University. She is a Professor and Director of the
Office of Health Care Ethics, Center for Health Policy and Ethics, College
of Nursing and Health Science, George Mason University, Fairfax, Virginia
(http://www.gmu.edu/departments/chp/ethics.htm).
She currently teaches a doctoral course on "Ethics in Health Care
Administration" and is engaged in scholarship and research related to
health care ethics. Dr. Silva serves on the ANA Code of Ethics Project
Task Force to revise the 1985 ANA Code for Nurses with Interpretive
Statements. She is also a member of the American Academy of Nursing
Expert Panel on Ethics.
ACKNOWLEDGEMENT
The authors wish to extend their appreciation to Barry Adams, RN, BSN
for his generosity and forthrightness in sharing first hand the details of
his whistleblowing experience. The case presented here is with the
permission of Mr. Adams.
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© 1998 Online Journal of Issues in Nursing
Article published Dec. 31, 1998
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